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"He comes now and then," said the baboo, who was our guide; but on my pressing the question this "now and then" remained vague, no day or week could be named.<024>
THREE:[Pg 201]We were off by break of day. Among hanging creepers, shrubs, and trees, temples, gilded by the rising sun, gleamed dimly through the rosy mist, and faded gradually behind a veil of white dust raised by the flocks coming down from Roza, or melted into the dazzling blaze of light over the distance.

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THREE:At the station pilgrims again, bewildered, shouting, rushing about in search of their lost luggage. One group presently emerged from the crowd, led by a man bareheaded, who rang a big bell with great gesticulations, his arms in the air, and the whole party marched off towards the temples in silent and orderly procession.The colouring in all these rock-temples is a softened harmony of yellow stone, hardly darkened in some places, forming a setting for the gaudier tones of the idols, all sparkling with gold and showy frippery.

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THREE:In another place two elephants of bright indigo, and some musicians all green, with red parrots on their wrists, are painted on the walls of a hall where the prayer-bell is incessantly tolled. Here many worshippers were prostrate. An idol, flanked by two statues on guard in stiff hieratic attitudes, was almost hidden under gold chains and a crown of inordinate splendour, while a priest, wearing only a loin-cloth, stood calmly sluicing the white plaster and putting the god through his toilet, sometimes splashing the congregation.

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FORE:

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FORE:And to close the procession came more soldiers.

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FORE:In the silence of a moonless night nine o'clock struck from the great tower of the Law Courtsa pretty set of chimes, reminding me of Bruges or Antwerp; and when the peal had died away a bugle in the sepoys' quarters took up the strain of the chimes, only infinitely softer, saddened to a minor key and to a slower measure; while in the distance[Pg 32] an English trumpet, loud and clear, sounded the recall in counterpart.

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THREE:As we approached Jhansi we passed a village whence all the inhabitants had fled. The houses, the little temples, the gods on their pedestals by the dried-up tankseverything was thickly coated with white dust.

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THREE:In order that I might be far from the noise of the street the merchant had the objects I wished to see brought to me in a little room over the shop. Everything was spread before me on a white sheet, in the middle of which I sat. Refreshments were[Pg 227] brought, fruits and sweetmeats, while a coolie waved a large fan over my heada huge palm-leaf stitched with bright-hued silks.
TWO:The walls are covered with bas-reliefs carved in the rock, the roof adorned with architraves of stone in infinite repetition of the same designs. The stone is grey, varied here and there with broad, black stains, and in other spots yellowish, with pale gold lights. Some of the sculpture remains still intact. The marriage of Siva and Parvati; the bride very timid, very fragile, leaning on the arm of the gigantic god, whose great height is crowned with a monumental tiara. Trimurti, a divinity with three faces, calm, smiling, and fiercethe symbol of Siva, the creator, the god of mercy, and of wrath. In a shadowed corner an elephant's head stands outGanesa, the god of wisdom, in the midst of a circle of graceful, slender, life-like figures of women. Quite at the end of the hall, two caryatides, tall and elegant, suggest lilies turned to women. In the inner sanctuary, a small edifice, with thick stone walls pierced with tiny windows that admit but a dim light, stands the lingam, a cylinder of stone crowned with scarlet flowers that look like flames in the doubtful light; and in deeper darkness,[Pg 22] under a stone canopy, another such idol, hardly visible. The Brahman priests are constantly engaged in daubing all the statues of these divinities with fresh crimson paint, and the votaries of Siva have a spot of the same colour in the middle of the forehead. Two lions, rigid in a hieratic attitude, keep guard over the entrance to a second temple, a good deal smaller and open to the air, beyond a courtyard, and screened with an awning of creepers.A very large temple, with its walls pierced in Persian patterns, contains fifty-two chapels behind pointed arches. In each chapel are four gods, all alike, of white plaster, all decked with the same jewels. In an angle of the vaulting a female figure, carved in the stone and wearing a tiara, holds an infant in her arms; this statue, with its long face and the rigid folds of the drapery, might have been transferred here from a gothic building.
THREE:We reached the top of the hill, the sacred enclosure of the Ja?n temples. A stoppage again and a fresh dispute. The priests would not admit within the temples our soldiers, who wore shoes,[Pg 72] belts, and gun-straps made of the skins of dead beasts. The sowars wanted to go on, declaring that they would take no orders from "such men, priests with dyed beards, dressed in red flannel, with their turbans undone and heated with rage."

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And then night, the real night, transparently blue and luminous with stars, appeared above the last cloud that vanished with the last clap of thunder. Unspeakable freshness and peace reigned over nature, and in the limpid air the mountain-chains, the giant Himalayas, extended to infinity in tones of amethyst and sapphire. Nearer to us, lights sparkled out in the innumerable huts built even to the verge of the eternal snows, on every spot of arable ground or half-starved grass land.As soon as we returned to Palitana the Rajah sent to inquire after me, and to present me with round boxes of fruit preserved in Cashmere, oval green grapes, each wrapped separately in cotton and smelling of honey.

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